Astro Foorumi

Patañjalin mukaan on olemassa viisi perus(?)-kleshaa (kleeshaa; Måns Broo: häiriö [joogan polulla])

1. avidyaa - ("kokemuksellinen"[?] tietämättömyys (ikuisen, tosiolevan, puruSan, ja ajallisen vain [?]relatiivisesti todellisen[?] prakRtin erosta)) ; mitenkähän tuon saisi vieläkin sekavammaksi?  ;D
2. asmitaa - [ I ] am-ness, individuaalisuuden harha(?)
3. raaga* - halu, himo
4. dveSa (~dveesha) - viha, inho
5. abhinivesha - application , intentness , study , affection , devotion (with loc. or ifc.) ; determination (to effect a purpose or attain an object) , tenacity , adherence to (loc.) Kum. v , 7 , &c. ; kenties tuon voisi tässä yhteydessä kääntää esim. kiintymys inkarnoituneena olemiseen, tjsp?

Olemme siinä käsityksessä että tuo on asteettain pahenevien/syvenevien kleeshain luettelo, eli elämänhalu (clinging to life) on niistä pahin?

Sutra II.9

स्वरसवाही विदुषोऽपि तथारूढो भिनिवेशः॥९॥
svarasavaahii viduSo 'pi (viduSaH + api) tathaaruuDho 'bhiniveshaH (tathaa+ aaruuDhaH + abhiniveshaH)

(lausu osapuilleen: svarasavaahii vidushoo 'pi  tathaaruudhoo 'bhiniveeshahaa)

[HA]: As In The Ignorant So In The Learned The Firmly Established Inborn Fear Of Annihilation Is The Affliction Called Abhinivesa.

[IT]: Abhinivesa is the strong desire for life which dominates even the learned (or the wise).

[VH]: [BM]: The will to live is instinctive and overwhelming, even for a learned sage.

[SS]: Clinging to life, flowing by its own potency [due to past experience], exists even in the wise.

[SP]: The desire to cling to life is inherent both in the ignorant and in the learned. [kommenttimainen lisäys, ei alkutekstissä:] This is because the mind retains impressions of the death experience from many previous incarnations.

[SV]: Flowing through its own nature, and established even in the learned, is the clinging to life.

Måns Broon käännös:

"Elämänjano" virtaa omasta voimastaan ja hallitsee viisastakin.

Pätkä Månsin kommentista:

Vyaasa kommentoi, että yleismaailmallinen kuolemanpelko on todiste jälleensyntymisestä.[...] Pelot johtuvat epämiellyttäviä tapahtumia koskevista muistoista [...], ja koska harvempi meistä on kuollut tässä elämässä, kuolemanpelon täytyy olla aiemman kuoleman aiheuttama taipumus (vaasanaa).

* Yep yep, samaa sanaa käytetään myös Intian klassisen musiikin terminä:

rAga   m. (fr. %{raJj} ; ifc. %{A} , or %{I}) the act of colouring or dyeing (cf. %{mUrdhaja-r-}) ; colour , hue , tint , dye , (esp.) red colour , redness MBh. Ka1v. &c. ; inflammation Car. ; any feeling or passion , (esp.) love , affection or sympathy for , vehement desire of , interest or joy or delight in (loc. or comp.) Up. Mn. MBh. &c. ; loveliness , beauty (esp. of voice or song) S3ak. Pan5cat. ; a musical note , harmony , melody (in the later system a partic. musical mode or order of sound or formula ; Bharata enumerates 6 , viz. %{bhairava} , %{kauzika} , %{hindola} , %{dIpaka} , %{zrI-rAga} , and %{megha} , each mode exciting some affection ; other writers give other names ; sometimes 7 or 26 Ra1gas are mentioned ; they are personified , and each of the 6 chief Ra1gas is wedded to 5 or 6 consorts called Ra1gin2i1s ; their union gives rise to many other musical modes)

Esimerkkinä sanskritin verbijohdosten hienon hienoista merkitysvivahteista toimikoon verbi viz (vish) jonka johdos(?), abhiniveshan  perustana oleva abhinivish on korostettu punaisella (muutama johdos alkupuolelta boldattu havainnollisuuden lisäämiseksi):

viz, vizati, -te   , pp. {viSTa3} 1 (q.v.) enter, go in or into, sit or [[-,]] settle down on (acc. or loc.); go home or to rest, set (of the sun); get into a condition, undertake, begin (acc.); deal with (instr.), fall to the lot of, occur or happen to (acc.). C. {veza3yati} cause to enter (acc.) or sit down upon (loc.). D. {vivikSati} wish to enter (acc.). -   {anu} follow, enter (acc); follow a person (acc.) into (acc.).   {A} enter, pervade, settle down on or among (acc., r. loc.); inire (acc.); approach, get at, take possession of (acc.); get into a state or condition (acc.). C. cause to enter, put into (loc., r. acc.), turn or set upon, entrust or commit to (loc.).    {anvA} enter, take possession of (acc.); follow, conform one's self to (acc.).    {abhyA} enter, penetrate (acc. or loc.).    {upA} the same, get into; visit, befall (acc.).    {prA} come to (acc.); C. lead in, introduce.     {samA} enter, penetrate, pervade (acc.), sit or settle down on (loc. or acc.); visit, befall (acc.); get into a condition (acc.); devote one's self to (acc.). C. lead or put into (acc.), turn upon (loc.), commit, entrust (loc.). {upa} approach (acc.); stop, sit or settle down, set (sun); cohabit (instr.); attend or apply one's self to (acc.). C. cause to sit down on, put in (loc.).    {upopa} sit down beside each other or at a person's (acc.) side.
    {paryupa} sit around.    {samupa} sit down or be seated (together).     {ni} M. (A.) enter, penetrate, pervade (acc. or loc.); bite (of a leech); sit or settle down on (loc.), resort, turn, or attend to (acc. or loc.); establish one's self i.e. marry (man); stop, make a halt, come to rest, cease. C. cause to enter, cause to sit or settle down on (loc.); bring to rest; cause (a man) to marry, draw up or encamp (an army); lead, bring, put, transfer into (loc.); build, found, populate, make inhabitable (town etc.), throw or hurl upon, fix in, put on, turn or direct to (loc.), don (clothes); appoint to (loc.), confer upon (loc.). With {citre} paint, w. {pattre} write down, w. {citte} or {hRdaye} call to mind. {abhinivish} M. (A.) enter or penetrate into, insist or be bent upon (acc.); belong to (loc.). C. lead into, turn or direct to, place or fix upon (loc.). {upani} C. encamp (an army), found (a city). {pariNi} settle down around. {vini} put, place, fix, turn (loc.), appoint to, set about (loc.). {saMni} C. lead into (a house), lodge, set or lay down, draw up (an army); place, put, fix in or on, hurl upon (loc.); build, found; appoint to (loc.), load or confer upon (loc.). {nis} enter (acc. or loc., {ñgRheSu} become a householder, marry); pay back, restore; enjoy, delight in (acc.). {pra} enter, get into (acc. or loc.); pierce, penetrate; reach, attain (acc.), enjoy carnally (acc.); attend to, be bent upon (acc., r. loc.); enter, make one's appearance (d.). C. cause to enter, lead in, introduce (loc. or acc.); lead home, marry; lay down, place, put etc. in (loc. or acc.); appoint, install; initiate into (acc.); write down. {anupra} enter (after another), get into or among (acc., r. loc.), resort to (acc.). {saMpra} enter, go in, inire, take to, deal with (acc.). C. cause to enter, bring or lead into (acc.). {sam} come near, approach; join (acc. or instr.); enter, go into (acc., r. loc.), settle down, go to rest; lie or sleep with (instr. {ñsaha}, dat., or acc.), lie on or in (loc.). C. cause to lie down, set, place, put etc. on or in, bring into or to (loc.). {anusam} go to rest after (acc.). {abhisam} assemble around (acc.). -- Cf. {anupraviSTa, abhiniviSTa, abhiviSTa, AviSTa, upaviSTa, nirviSTa, ni3viSTa, pra3viSTa, viniviSTa, saMniviSTa, samAviSTa}.