Tarkastellaampa hieman lähemmin suutraa (III 48/49), jota Nit(h)ya käsittelee videon alkupuolella:
tato manojavitvaM vikaraNabhaavaH pradhaanajayash cha
[HA]:
Thence Come Powers Of
Rapid Movement As Of The Mind,
Action Of Organs Independent Of The Body And Mastery Over Pradhana, The Primordial Cause.
[IT]: (49):
Thence,
instantaneous cognition without the use of any vehicle and complete mastery over Pradhana.
[VH]:
From that, the
swiftness of the mind, the state of transcending the sense organs, and mastery over pradhana-the primary matrix of matter (prakrti).
[BM]:
From this one acquires
quickness of mind,
perception without the aide of the senses, and mastery over primordial matter.
[SS]: (49):
From that, the body gains the
power to move as fast as the mind,
ability to function without the aid of the sense organs, and complete mastery over the primary cause (Prakriti).
[SP]:
(49) Hence the body gains the
power of movement as rapid as that of the mind,
the power of using the sense-organs outside the confines of the body, and the mastery of Prakriti.
[SV]: (49):
From that comes
glorified mind,
power of the organs independently of the body, and conquest of nature.
(tall. kesk. er...)
(
tato [tatoo - ilman sandhii tataH = thence, hence, from that, from this...] viittaa edelliseen suutraan:
ग्रहणस्वरूपास्मितान्वयार्थवत्त्वसंयमादिन्द्रियजयः॥४७॥
grahaNasvarUpaasmitaanvayaarthavattvasaMyamaadindriyajayaH
(sidis-versio: grahaNa-svaruupa-asmitaa-anvaya-arthavattva-saMyamaad indriya-jayaH)
[HA]:
By Samyama On The Receptivity, Essential Character, I-sense, Inherant Quality And Objectiveness Of The Five Organs, Mastery Over Them Can Be Acquired.
[IT]: (48):
Mastery of the sense-organs by performing Samyama on their power of cognition, realy nature, egoism, all pervasiveness and functions.
[VH]:
By sanyama on (their) process of perception, svarupa – essential nature, the sense of “I am”, (their) interconnectedness and nature of serving a purpose, mastery of the indriya-sense organs.
[BM]:
From perfect discipline of the receptive, intrinsic, egotistic, relational, and purposive functions of the sense organs, one attains mastery over them,
[SS]: (48):
By samyama on the power of perception and on essential nature, correlation with the ego sense and purpose of the sense organs, mastery over them is gained.
[SP]:
(48) By making samyama on the transformation that the sense-organs undergo when they contact objects, on the power of illumination of the sense-organs, on the ego-sense, on the gunas which constitute the organs, and on the experiences they provide for the individual, one gains mastery of the organs.
[SV]: (48):
By making Samyama on the objectivity, knowledge and egoism of the organs, by gradation comes the conquest of the organs.)
