seuraava »

[sideman]

Näin välihuomautuksena todettakoon, että yoga on perin hämmentävä sana.
Sen juuriverbi (dhaatu) on yuj:

2   yuj, yunakti, yuGkta, yujate   1 & {yuJjati, -te} pp. {yukta3} (q.v.) [[,]] yoke, harness (of waggon and steed); make ready, fit out, prepare, arrange, set to work (P. refl.); apply, use, fasten or fix on put or place ({dhuri} at the head lit. at the thill), turn or direct (esp. the mind) upon (loc.); ({yogam}) be intent on, meditate (also M.); appoint, institute; bid, order, enjoin; unite, connect, join with (instr.); P. M. cling to, adhere, marry; A. present or furnish with (acc. of pers. & instr. of th., or loc. gen. of pers. & acc. of th.); M. become possessed of (acc.); P. the same (instr. {ńsaha}) or fall to one's (gen.) share or lot, be fit or suitable for (loc., gen. or instr.), be proper or right. C. {yojayati -te} yoke, harness, fit out, array; use, employ, undertake, begin; appoint to or charge with (loc.), fasten, fix (esp. the mind) or place on (loc.); unite, connect, furnish, endow with (instr.). D. {yuyukSati} wish to lay on or to appoint. -

   yoga   m. yoking, harnessing, drive, yoke, team; fitting out (an. army), fixing (an arrow); setting to work, use, application; means, expedient, trick, stratagem, art, fraud, deceit, magic, charm; enterprise, work; union, combination, relation, contact with (instr. {ńsaha} or ---); conjunction (of stars); pursuit, acquisition, property; succession, order, fitness, propriety; effort, endeavour, zeal, attention; collection or concentration of the mind, meditation. contemplation, N. of a phil. system; etymology & etym. meaning of a word, grammatical construction, rule or aphorism (g.). --Instr. & abl. in the right way, as is proper, according to, by means or in consequence of (---).


Samaa kantaa oleva sana saMyoga (sañjooga/~sajjooga) on keskeinen käsite suutrassa joka kuvaa
sitä, mikä on perustana sille, että valaistuminen eli puruSan tiedostaminen 24/7 täysin erilliseksi
prakRtista kokemuksellisesti - ei siis pelkästään älyllisesti - on niin perin kinkkistä, että
saattaa ottaa tsiljoonia vuosia kun yksilö kehittyessään yksisoluisesta entiteetistä esim. Homo sapienkseksi samalla käy läpi erittäin hitaasti etenevää tietoisuuden kehittymistä kohti em.
distinkshönin tekemistä (taisi tulla perin anakoluuttinen virkehirviö...)

 

Sutra II.23

स्वस्वामिशक्त्योः स्वरूपोपलब्धिहेतुः संयोगः॥२३॥

svasvaamishaktyoH svarUpopalabdhihetuH saMyogaH

sva-svaami-shaktjoos sva-ruupoopalabdhi[sva-ruupa-upalabdhi]-heetus sañjoogahaa


[HA]:
Alliance Is The Means Of Realising The True Nature Of The Object Of the Knower And Of The Owner, The Knower (i.e. The Sort Of Alliance Which Contributes To The Realisation Of The Seer And The Seen Is This Relationship)

[IT]:
The purpose of the coming together of the Purusa and Prakrti is gaining by the Purusa of the awareness of his true nature and the unfoldment of powers inherent in him and the Prakrti.

[VH]:
[BM]:
[SS]:
The union of Owner (Purusha; svaami?) and owned (Prakriti; sva) causes the recognition of the nature and powers of them both.

[SP]:
The Atman—the experiencer—is identified with Prakriti—the object of experience–in order that the true nature of both Prakriti and Atman may be known.

[SV]:
Junction is the cause of the realisation of the nature of both the powers, the experienced and its Lord.

(keskeneräinen...)

[sideman]

Hups! Tämä taitaakin olla yksi keskeisimpiä suutra'ita tarkastelumme kannalta:

Sutra II.6

दृग्दर्शनशक्त्योरेकात्मतेवास्मिता॥६॥

dRgdarshanashaktyorekaatmatevaasmitaa

drig-darshana-shaktjoor eekaatmateeva*asmitaa

Noh, drigdarshanashaktjoor lienee duaalin genetiivi, jossa yhdistyvät
tatpuruSatyyppiset yhdyssanat eli samaasat drk-shakti (Taimnin mukaan
power of consciousness; seer; puruSa) ja darshana-shakti (power of seeing,
cognition, buddhi [eli sattva, prakritin hienoin aspekti?]). Siis, drgdarshanashaktyor
ekaatmateva (näennäinen ykseys) viittaa meidän erheelliseen käsitykseemme siitä, että purusha ja sattva ovat yksi ja sama asia, mikä on perussyy egon [asmi-taa: "(minä)olen-nyys"] eksisteeraamiseen??

* eka-aatmataa-iva (yksi-itseisyys-ikäänkuin)

[HA]:
Asmita Is Tantamount To The Identification Of Purusa Or Pure Consciousness With Buddhi.

[IT]:
Asmita is the identity of blending together, as it were, of the power of consciousness (Purusa) with the power of cognition (Buddhi).

[VH]:
[BM]:
Egoism is ascribing a unified self to the organs and powers of perception, such as the eye and the power to see.

[SS]:
Egoism is the identification, as it were, of the power of the Seer (Purusha) with that of the instrument of seeing [body-mind].

[SP]:
To identify consciousness with that which merely reflects consciousness—this is egoism.

[SV]:
Egoism is the identification of the seer with the instrument of seeing.