Tämä kuuluisa värssy (tai mikä lie) bRhadaaraNyakopaniSat'ista (brihadaaranjakoopanishat; brihad
aaranjaka-upanishad*)
pUrNamadaH pUrNamidaM pUrNAtpUrNamaduchyate (?typo; pitäsi kai olla udachyate)
pUrNasya pUrNamAdAya pUrNamevAvashiShyate ..
puurnam adaf puurnam idam puurnaat puurnam udadshjatee .
puurnasja puurnam aadaaja puurnam eeva avashishjatee ..
https://www.youtube.com/watch?v=3Q4_zjiy2nk(^ Varoitus: "pornograafista" kuvastoa. Shiva(?) oli/on kova panomies? LOL)
...vaikuttaa vähän samalla viisiin paradoksaaliselta kuin eräät kvanttifyssan piirteet, kuten aalto-hiukkas -dualismi ja se että hiukkanen voi kirjaimellisesti olla kahdessa paikkaa samanaikaisesti.
Swaamii Krishnaananda kääntää tuon tälleen (sidiksen vaffasti editoimana):
"Puurnam adah: that
origin of all things [is] full; puurnam idam: this
entire creation that has come from that origin of all things [is] also full; puurnaat puurnam udachyate: from
that Full
this Full has come; puurnasya puurnam aadaaya: having taken away
this Full from
that Full; puurnam eva avasisyate:
the Full still remains
unaffected."
http://www.swami-krishnananda.org/upanishad/upan_12.htmlWiki:
The title Brihadaranyaka Upanishad literally means "great wilderness or forest Upaniṣhad". It is credited to ancient sage Yajnavalkya, but likely refined by a number of ancient Vedic scholars. The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha** Brāhmana of "Śhukla Yajurveda".[15] The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. There are two major recensions for the text - the Madhyandina and the Kanva recensions. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana).[15][16]
*
https://en.wikipedia.org/wiki/Brihadaranyaka_Upanishad** satapolkuinen braahmaNa
